श्री-काञ्ची-कामकोटि-पीठ-स्वस्ति-वाचनम् - śrī-kāñcī-kāmakoṭi-pīṭha-svasti-vācanam

svasti: Auspicious prayer, meaning "may all be well".

śrīmad-akhila bhūmaṇḍalā-alaṅkāra: Divine alankara or glory of the entire Bhumandala or Earth.

trayas triṃśat koṭi-devatā sevita: Honoured by the thirty-three crore devatas;

śrī kāmākṣī-devī-sanātha: Presided over by Sri Kamakshi Devi, the form of the Goddess at Kanchipuram;

śrīmad-ekāmra-nātha-śrī-mahādevī-sanātha-śrī-hasti-girinātha: Presided over by Sri Ekamranatha (the form of Lord Shiva in Kanchipuram in the Ekambareswarar or Ekambaranathar temple) and Sri Hastigirinatha (form of Lord Vishnu in the Sri Varadaraja divya-desam temple in Kanchipuram);

sākṣātkāra-param-ādhiṣṭhāna: The great place where sakshatkara or the divine realization (or perception or experience) happened;

satyavrata-nāmāṅkita-kāñcī-divya-kṣetre: The sacred region of Kanchi, named Satyavrata (in the Bhagavata Purana, Kanchipuram is mentioned as Satyavratakshetra, after the King Satyavrata who ruled over it. The King is also said to be Vaivasvata Manu);

śāradāmaṭha-susthitānāṃ: Well-established in the Sringeri Sharada Matha, which is the Dakshinamanaya peetham established by Sri Adishankara Bhagavatpada.

atulita-sudhārasa-mādhurya: Incomparable sweetness of the nectar (of jnana);

kamalāsana-kāminī – Goddess seated on a lotus,

dhammilla – her hair braid with ornaments in a bun,

saṃphulla – blossomed mallikā mālikā – jasmine garland;

niḥṣyanda – flowing, jharī - river, makaranda – nectar;

sauvastika – auspicious, blessing-vāṅgni-words (teachings), gumpha – strung or arranged together

vijṛmbhaṇa-ānanda – Blossoming happiness, tundilita – overflowing manīṣi-maṇḍalānāṃ – circle or group of sages: The blossoming and overflowing happiness of the circle of sages;

anavaratā-continuous, advaita-vidyā – Advaita knowledge, vinoda-rasikānān – enjoyers of the bliss;

nirantarā-continuously, ālankṛti-kṛta – adorned with or bearing, śānti – peace, dānti – patience or self-restraint, bhūmnām – of the world's: who are continuously bearing the earth's peace and self-restraint;

sakala bhuvana-cakra-pratiṣṭhāpaka – one who established the cycle of the entire world, śrīcakra-pratiṣṭhā vikhyāta: Renowed or honored for establishing the Sri Chakra. yaśo-(a)laṅkṛtānān – adorned with illustrious fame.

nikhila-complete or entire, pāṣaṇḍa-ṣaṇḍa – collection of false or improper philosophies, kaṇṭa-kotpāṭanena – pulling out the thorns by their roots, viśadīkṛta -explain or clarify, veda-vedānta-mārga – the path of Veda and Vedanta, ṣaṇmata-pratiṣṭhāpakā-ācāryāṇāṃ: - the Acharyas who established the shanmatas or the six systems of worship for the primary Gods.

paramahaṃsa parivrājakācārya-varya- jagadguru -śrīmat-śaṃkara-bhagavatpādā-ācāryāṇāṃ: varya: is respected or eminent, ācārya – spiritual teacher, parivrājaka – a Sanyasi, paramahaṃsa – has achieved the highest form of jnanam or knowledge of AtmaN, jagadguru - Jagadguru or Guru of the entire world, śrīmat-śaṃkara-bhagavatpādā - Sri Adi Shankara Bhagavatpada (divine feet).

adhiṣṭhāne siṃhāsana-abhiṣikta-śrīmat jayendra sarasvatī śrīpādānām: Then to the auspicious feet of the eminent Sri Jayendra Saraswati, enthroned on the divine seat.

ante-vāsi-varya śrīmatt-śankara- vijayendra-sarasvatī śrīpādānām: Then to the auspicious feet of the eminent Sri Vijayendra Saraswati Mahaswamigal, the resident Jagadguru;

tadantevāsivarya-śrīmat-satyacandraśekharendra-sarasvatī-śrīpādānāṃ ca - Then to the auspicious feet of the eminent Sri Satya Chandrashekarendra Saraswati Mahaswamigal, the Successor-Designate Jagadguru;

caraṇa-nalinayoh sapraśrayaṃ sāñjalibandhaṃ ca namaskurmaḥ: to their lotus-like feet, with folded hands and devotion, I offer my namaskArams.